MYTH: God forbids all divorce, and divorce is the unpardonable sin.
TRUTH: Scripture shows that God gives permission for divorce. And modern Bible translations no longer translate Malachi 2:16 as God saying "I hate divorce."
In my interviews with Christian divorcees, I’ve often heard that they stayed in an unfaithful or abusive marriage for decades because they were taught that divorce was the unpardonable sin.
This myth says that all divorce is forbidden by God, sinful, and unpardonable in God’s eyes—or, similarly, it says that Jesus or Paul never mention the topic of physical or emotional abuse, so it must not be a biblical reason for divorce.
In reality, Scripture shows us God’s permission for divorce in several places. In addition to adultery, sexual immorality, and abandonment, emotional and physical abuse is mentioned in the Old Testament and repeated in the New Testament, but we’ve never seen it because we aren’t looking for it. (Below is a short explanation; see Chapter 6 in The Life-Saving Divorce for a longer one).
Jesus specifically allowed divorce for infidelity:
Matthew 19:9 (ESV) And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.
Note that Jesus does not say this is the only reason for divorce. We find other reasons for divorce in Scripture.
The Apostle Paul allowed divorce for abandonment:
1 Corinthians 7:14-15 (NIV)
For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband; for otherwise your children would be unclean, but as it is, they are holy. Yet if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.
The Law of Moses allowed divorce (and actually commanded divorce) for breaking any of the three marriage vows in Exodus 21:10: food, clothing, and "marital rights," which in this verse, can be defined as “love,” as we read in the New Testament passages earlier.
Exodus 21:10-11 (ESV)
If he takes another wife to himself, he shall not diminish [the first wife’s] food, her clothing, or her marital rights. And if he does not do these three things for her, she shall go out for nothing, without payment of money.
In the Book of Exodus, if a man took a second wife, it was against God’s command to reduce the first wife’s food, clothing, or marital rights (love). He was not allowed to demote her to slave status. If he was unwilling to treat her as a wife, he had to let her go so she could marry someone who would treat her properly.
The same was true for a prisoner-of-war wife who was captured during a battle. If a man took a captive as his wife, he had to do her the honor of letting her mourn before sleeping with her. As his wife, she must be treated properly.
The Law of Moses required divorce in cases where a man reduced his wife to a slave or tried to sell her. He had to let her go and give her the freedom to marry someone else. The husband could not treat this woman any way he wanted. She was either a wife with rights, or she had to be set free.
"…if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. Bring her into your home and have her shave her head, trim her nails and put aside the clothes she was wearing when captured. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband and she shall be your wife. If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her." —Deuteronomy 21:11-14 (NIV)
This sounds like abusive marriages today where a woman has no voice and no power. All she can do is obey, like a slave. Read more about this in Chapter 6 of the Life-Saving Divorce book, which looks at many Bible verses on divorce (including verses you may never have read before).
“When a man chooses to be abusive, he breaks the covenant. An abusive man forfeits the right to remain married...”
— Justin and Lindsey A. Holcomb
How can we be so sure that abuse and substance abuse are serious in God's eyes?
God doesn't want abusive people in the church. The apostle Paul told the Christians in Corinth to end their association with any sexually immoral, drunk, emotionally or financially abusive person.
But actually, I wrote you not to associate with anyone who claims to be a brother or sister and is sexually immoral or greedy, an idolater or verbally abusive, a drunkard or a swindler. Do not even eat with such a person.
—1 Corinthians 5:11 (CSB, emphasis mine)
You are free to throw off a yoke of slavery.
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
—Galatians 5:1 (NIV)
You are free to walk away from selfish, mean, out-of-control, abusive people. In fact, you are commanded to have nothing to do with them.
But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people.
—2 Timothy 3:1-5 (NIV, emphasis mine)
God hates violent people.
The Lord examines the righteous, but the wicked, those who love violence, he hates with a passion.
—Psalm 11:5 (NIV, emphasis mine)
Does the Bible quote God as saying: “I Hate Divorce”? No! Bad Translation
The Bible doesn’t say, “I hate divorce.” The translation of this verse from the ancient Hebrew language to English in some versions of the Bible is incorrect. 
This verse is not about God’s anger at divorce, but his anger at hypocritical, unfaithful, violent husbands who dump their wives without just cause.
The Hebrew text does not say “I hate divorce.” Rather, it can be translated from Hebrew to English like this in the New International Version of the Holy Bible.
So be on your guard, and do not be unfaithful to the wife of your youth. “The man who hates and divorces his wife,” says the Lord, the God of Israel,” does violence to the one he should protect,” says the Lord Almighty. So be on your guard, and do not be unfaithful. —Malachi 2:15b-16 (New International Version, NIV, emphasis mine)
The same verses in the English Standard Version read like this:
…let none of you be faithless to the wife of your youth. “For the man who does not love his wife but divorces her,” says the Lord, the God of Israel, “covers his garment with violence,” says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.—Malachi 2:15b-16 (ESV, emphasis mine)
The Holman Christian Standard Bible published by Lifeway (Southern Baptist), translated it like this. (And the revision of the HCSB, the Christian Standard Bible, treats that phrase the same way):
So watch yourselves carefully, and do not act treacherously against the wife of your youth. “If he hates and divorces his wife,” says the LORD God of Israel, “he covers his garment with injustice,”at says the LORD of Hosts. Therefore, watch yourselves carefully, and do not act treacherously. —Malachi 2:15b-16 (HCSB, emphasis mine)
God is not against all divorce. God is against treacherous divorce, divorce where the vow breaker abandons the faithful spouse.
And God is also against treacherous treatment of spouses, such as abuse, abandonment, neglect, and exploitation, as we’ve already seen.
In this Bible passage—the first three chapters of the book of Malachi—God says he is fed up with his people’s disrespect toward him and their disregard of his covenant with them. God threatens to cut off the covenant with Judah.
God rebukes and warns them due to their many betrayals, including the following:
- Judah disrespects God by violating the covenant. The priests cheat God by not offering the appropriate sacrifices (1:6-8).
- Judah profanes God by marrying foreign women who serve foreign gods, leading to spiritual adultery (2:11).
- Judah has been unfaithful by dealing treacherously with the wife of his youth, even though she has been his companion all these years (2:14).
This entire passage is about breaking promises. And God’s hatred toward divorce is focused on those who break the marital contract by doing wrong and acting treacherously.
First, we see the Lord is angry with the people and no longer accepts their offerings with favor.
Malachi 2:13 (NASB)
“This is another thing you do: you cover the altar of the Lord with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.”
Why won’t God accept their offerings? Because of treachery and marrying the daughter of a foreign god (possibly meaning worshiping other gods).
Malachi 2:11 (NASB, emphasis mine)
“Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.”
What kind of treachery does God condemn? Betraying the wife of your youth, who has been your companion and is legally your wife by the marriage covenant. Why?
Malachi 2:14 (NASB)
“Yet you say, ‘For what reason?’ Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.”
The treachery behind this makes God angry. He hates divorce by those who get rid of their wives wrongly.
Malachi 2:16 (ESV, emphasis mine)
“For the man who does not love his wife but divorces her,” says the Lord, the God of Israel, “covers his garment with violence,” says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.
Notice God’s summary statement: “So guard yourselves in your spirit, and do not be faithless.” God doesn't say, “Don’t divorce for any reason.” In fact, we see Israelites returning from exile taking vows before God to divorce their foreign wives (Ezra 9-10).
It is treachery that God hates. God permits divorce, as long as it is justified.
And it's not just the translators of the New International Version, the English Standard Version, the Holman Christian Standard Bible, and the Christian Standard Bible that know this verse has been translated incorrectly. Many Bible scholars have pointed this out, but to no avail. Our churches and Christian marriage authors and radio broadcasters either don't know, or they don't want to know. Despite our proclamations that we Christians "handle the Word of God rightly," I suspect that our leaders would prefer to ignore this rather than tell people the truth, that God does not hate all divorce. I suspect they fear opening the floodgates to divorce. I understand that. As a committed Christian myself, I don't want to open the floodgates to frivolous divorce either. Surely there is sensible option where we can approve of life-saving divorces without approving of immature sinful divorces. For more on the Bible and divorce, see Chapter 6, of the Life-Saving Divorce.
Since God hates treachery toward wives, we can conclude this:
Divorce is not evidence of moral decay in society.
Tolerating abusive marriages is.
1 Justin Holcomb and Lindsay Holcomb, “Does the Bible Say Women Should Suffer Abuse and Violence?” JBC 28, no. 2 (2014), accessed 12/13/19, http://justinholcomb.com/wp-content/uploads/2014/09/Does-the-Bible-Say-Women-Should-Suffer-Abuse-and-Violence-Holcomb.pdf Justin is a frequent contributor to The Gospel Coalition blog.
Other noteworthy theologians say emotional and physical abuse are biblical grounds for divorce:
Theologian Wayne Grudem says that emotional and physical abuse are biblical and acceptable reasons for divorce based on the apostle Paul's words in 1 Corinthians 7.
Theologian Marg Mowczko says the apostle Paul "does mention and condemn both physical and verbal abuse in previous chapters in 1 Corinthians": 1 Cor. 5:11-13 NRSV and 1 Cor. 6:9-11 CSB). She discusses it further here: Paul’s Words on Divorce, and Leaving an Abusive Marriage" And she has an excellent blog post on why Jesus' words on divorce in the Sermon on the Mount are hyperbole, just like many of the teachings on the Sermon on the Mount are (gouging out eyes; cutting off hands; anger equal to murder; lust equal to adultery, etc).
For a video explanation of Malachi 2:16, showing better ways to translate that verse from Hebrew into English, see this video.
For one woman's story about adultery and prayer and how God finally opened her eyes to leave, see this blog post.
For another woman's story of escaping an adulterous marriage to a narcissist, read pages 176-177, or read this blog post Turning Point #1
For first-person stories and more on the 27 myths of divorce, read Chapter 3 in The Life-Saving Divorce. As an Amazon Associate I earn from qualifying purchases.
A definition of "Life-Saving Divorce"