Myth 18: Divorce is the Unpardonable Sin and “God Hates Divorce”

by gbaskerville | Apr 6, 2020 | Christians and Divorce, Divorce Bible Verses, Featured, Myths

Chart showing Three Christian Views of Divorce: Biblical view, New Testament view, Permanence View

Overview: This is Myth 18 of 27 Myths about divorce that aren’t likely to be true of committed Christians who love God and take their faith seriously. These messages make us worry if we’re pleasing God. They make us second-guess ourselves when we try to get ourselves and our children to safety. Many of us have heard these messages all our lives and wanted to avoid doing wrong. So although these myths may be true for people who are selfish or immature, they aren’t true for a person who invested their heart and soul into the relationship, and gave it their all. See all the myths on one page. See the next myth.

MYTH: God forbids all divorce, and divorce is the unpardonable sin.

TRUTH: Scripture shows that God gives permission for divorce. And modern Bible translations NIV, ESV, and CSB do not translate Malachi 2:16 as God saying “I hate divorce.”

In my interviews with Christian divorcees, I’ve often heard that they stayed in an unfaithful or abusive marriage for decades because they were taught that divorce was the unpardonable sin.

This myth says that all divorce is forbidden by God, sinful, and unpardonable in God’s eyes—or, similarly, it says that Jesus or Paul never mention the topic of physical or emotional abuse, so it must not be a biblical reason for divorce.

In reality, Scripture shows us God’s permission for divorce in several places. It is a mercy that God gives to oppressed spouses. In addition to adultery, sexual immorality, and abandonment, emotional and physical abuse is mentioned in the Old Testament and repeated in the New Testament. Some of us haven’t noticed it because we aren’t looking for it. (Below is a short explanation. See this 1-hour video, “Divorce as God’s Protection of Women in the Bible,” or read Chapter 6 in The Life-Saving Divorce book for a longer one).

Jesus specifically allowed divorce for infidelity:

Matthew 19:9 (ESV) And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.

Note that Jesus does not say this is the only reason for divorce. We find other reasons for divorce in Scripture.

The Apostle Paul allowed divorce for abandonment:

1 Corinthians 7:14-15 (NIV)

For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband; for otherwise your children would be unclean, but as it is, they are holy. Yet if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.

The Law of Moses allowed divorce (and actually commanded divorce) for breaking any of the three marriage vows in Exodus 21:10: food, clothing, and “marital rights,” which in this verse, can be defined as “love,” as we read in the New Testament passages earlier.

Exodus 21:10-11 (ESV)

If he takes another wife to himself, he shall not diminish [the first wife’s] food, her clothing, or her marital rights. And if he does not do these three things for her, she shall go out for nothing, without payment of money.

In the Book of Exodus, if a man took a second wife, it was against God’s command to reduce the first wife’s food, clothing, or marital rights (love). He was not allowed to demote her to slave status. If he was unwilling to treat her as a wife, he had to let her go so she could marry someone who would treat her properly.

The same was true for a prisoner-of-war wife who was captured during a battle. If a man took a captive as his wife, he had to do her the honor of letting her mourn before sleeping with her. As his wife, she must be treated properly.

The Law of Moses required divorce in cases where a man reduced his wife to a slave or tried to sell her. He had to let her go and give her the freedom to marry someone else. The husband could not treat this woman any way he wanted. She was either a wife with rights, or she had to be set free.

“…if you notice among the captives a beautiful woman and are attracted to her, you may take her as your wife. Bring her into your home and have her shave her head, trim her nails and put aside the clothes she was wearing when captured. After she has lived in your house and mourned her father and mother for a full month, then you may go to her and be her husband and she shall be your wife. If you are not pleased with her, let her go wherever she wishes. You must not sell her or treat her as a slave, since you have dishonored her.” —Deuteronomy 21:11-14 (NIV)

This sounds like abusive marriages today where a woman has no voice and no power. All she can do is obey, like a slave. Read more about this in Chapter 6 of the Life-Saving Divorce book, which looks at many Bible verses on divorce (including verses you may never have read before).

“When a man chooses to be abusive, he breaks the covenant. An abusive man forfeits the right to remain married…”
— Justin and Lindsey A. Holcomb[1]

How can we be so sure that physical abuse, emotional abuse, financial abuse, substance abuse and severe neglect are serious in God’s eyes?

How do we know? Because the Bible says God doesn’t want abusive people in the church. The apostle Paul told the Christians in Corinth to end their association with any sexually immoral, drunk, emotionally or financially abusive person.

1. We should not associate with people who claim to be Christians but are immoral. Not even to eat with them.

1 Cor 5:11-12 (NIV) But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

2. We are not to be partners with Christians who have even a hint of sexual immorality, impurity, or greed. Such Christians are deceivers. They aren’t going to inherit the Kingdom of God. We hear the verse about not being “unequally yoked” all the time, but this verse says we shouldn’t be partners with Christians who do such things.

Eph 5:3-7 NIV But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them.

3. We can and must talk about our spouse’s bad behavior. It is not slander. This passage said that we must expose it and why.

Eph 5:11-13 NIV Have nothing to do with the fruitless deeds of darkness, but rather expose them. It is shameful even to mention what the disobedient do in secret. But everything exposed by the light becomes visible—and everything that is illuminated becomes a light.

4. We can call a spade a spade. We can call bad behavior out, just the way the Bible does. We are to have nothing to do with such people. I know people will say this doesn’t apply to marriage, but that argument doesn’t hold water.

2 Tim 3:1-5 NIV But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God— having a form of godliness but denying its power. Have nothing to do with such people.

5. Those who do not provide for their own family are the same as those who reject the faith.

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. —1 Timothy 5:8

We can love them, forgive them, and still follow the biblical commands to get away from them. We are not called to hate them. We can divorce (or separate) and walk away. Perhaps they will learn their lesson when they lose a spouse.

Of course there are people who will say, “These verses don’t apply to marriage and divorce.” Why not? How can a pastor say these verses apply to everything except marriage?

This behavior is so bad that Christians are to be thrown out of the church according to 1 Cor 5:11-12 and Eph 5:3-7. If God wants the church to reject them, how can you ask a spouse to tolerate more than God does?

If in God’s eyes, this person does not inherit the Kingdom of God, then they are an unbeliever. If they abandon their duty, Christians are given permission to divorce in 1 Corinthians 7:15.

Jesus taught that marriage doesn’t exist in heaven. So one day we all stand before the Lord singly as individuals, whether your marriage was good or bad.

Those who have abandoned their obligations to their spouse are also considered to have denied their faith, and are even worse than unbelievers. That situation falls into 1 Corinthians 7:15: abandonment by an unbeliever.

In Exodus 21:9-11, a husband who reduced—or didn’t provide—food, clothing, and marital rights to his wife was required to let her go free (presumably to marry someone who cared for her better). Wives couldn’t be demoted to concubine status or slave status. The husband only had two choices: care for her properly, or let her go.

Does the Bible quote God as saying: “I Hate Divorce”? No! That’s Not What the Hebrew Says

The Bible doesn’t say, “I hate divorce.” The translation of this verse from the ancient Hebrew language to English is incorrect. [2] The earliest English Bibles (Wycliffe, Geneva, Bishops, and the Great Bible) didn’t translate it as “I hate divorce” or “God hates divorce.” And neither do the three most recent English Bible translations.

This infographic shows that from writing of the Book of Malachi, in about 500 BC, to AD 1600, no major Bible translation interpreted Malachi 2:16 as "God hates divorce" or "I have divorce."

Malachi 2:16 was written about 500 years before the time of Christ. For the first 2,100 years of Bible translating (from about 500 BC to AD 1600), no Bible translation said, “I hate divorce” or “God hates divorce.” The entire context of Malachi 1 and 2, is God’s stinging rebuke of hypocrites who make showy displays of loyalty to the Lord, but in reality are cheating him. Then God says he doesn’t answer their prayers because of how bad they treat their wives.

This verse is not about God’s anger at divorce, but his anger at hypocritical, unfaithful, violent husbands who dump their wives without just cause.

The Hebrew text does not say “I hate divorce.” Rather, it can be better translated from Hebrew to English like this in the New International Version of the Holy Bible.

So be on your guard, and do not be unfaithful to the wife of your youth. “The man who hates and divorces his wife,” says the Lord, the God of Israel,” does violence to the one he should protect,” says the Lord Almighty. So be on your guard, and do not be unfaithful. —Malachi 2:15b-16 (New International Version, NIV, emphasis mine)

The same verses in the English Standard Version read like this:

…let none of you be faithless to the wife of your youth. “For the man who does not love his wife but divorces her,” says the Lord, the God of Israel, “covers his garment with violence,” says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.—Malachi 2:15b-16 (ESV, emphasis mine)

The Holman Christian Standard Bible published by Lifeway (Southern Baptist), translated it like this. (And the revision of the HCSB, the Christian Standard Bible, treats that phrase the same way):

So watch yourselves carefully, and do not act treacherously against the wife of your youth. “If he hates and divorces his wife,” says the LORD God of Israel, “he covers his garment with injustice,”at says the LORD of Hosts. Therefore, watch yourselves carefully, and do not act treacherously. —Malachi 2:15b-16 (HCSB, emphasis mine)

God is not against all divorce. God is against treacherous divorce, divorce where the vow breaker abandons the faithful spouse.

And God is also against treacherous treatment of spouses, such as abuse, abandonment, neglect, and exploitation, as we’ve already seen.

In this Bible passage—the first two chapters of the book of Malachi—God says he is fed up with his people’s disrespect toward him and their disregard of his covenant with them. God threatens to cut off the covenant with Judah.

God rebukes and warns them due to their many betrayals, including the following:

Judah disrespects God by violating the covenant. The priests cheat God by not offering the appropriate sacrifices (1:6-8).
Judah profanes God by marrying foreign women who serve foreign gods, leading to spiritual adultery (2:11).
Judah has been unfaithful by dealing treacherously with the wife of his youth, even though she has been his companion all these years (2:14).

This entire passage is about breaking promises. And God’s hatred toward divorce is focused on those who break the marital contract by doing wrong and acting treacherously.

First, we see the Lord is angry with the people and no longer accepts their offerings with favor.

Malachi 2:13 (NASB)

“This is another thing you do: you cover the altar of the Lord with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.”

Why won’t God accept their offerings? Because of treachery and marrying the daughter of a foreign god (possibly meaning worshiping other gods).

Malachi 2:11 (NASB, emphasis mine)

“Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the LORD which He loves and has married the daughter of a foreign god.”

What kind of treachery does God condemn? Betraying the wife of your youth, who has been your companion and is legally your wife by the marriage covenant. Why?

Malachi 2:14 (NASB)

“Yet you say, ‘For what reason?’ Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.”

The treachery behind this makes God angry. He hates divorce by those who get rid of their wives wrongly.

Malachi 2:16 (ESV, emphasis mine)

“For the man who does not love his wife but divorces her,” says the Lord, the God of Israel, “covers his garment with violence,” says the Lord of hosts. So guard yourselves in your spirit, and do not be faithless.

Notice God’s summary statement: “So guard yourselves in your spirit, and do not be faithless.” God doesn’t say, “Don’t divorce for any reason.” In fact, we see Israelites returning from exile taking vows before God to divorce their foreign wives (Ezra 9-10).

It is treachery that God hates. God permits divorce, as long as it is justified.

And it’s not just the translators of the New International Version, the English Standard Version, the Holman Christian Standard Bible, and the Christian Standard Bible that know this verse has been translated incorrectly. Many Bible scholars have pointed this out, but to no avail. Our churches and Christian marriage authors and radio broadcasters either don’t know, or they don’t want to know. Despite our proclamations that we Christians “handle the Word of God rightly,” I suspect that our leaders would prefer to ignore this rather than tell people the truth, that God does not hate all divorce. I suspect they fear opening the floodgates to divorce. I understand that. As a committed Christian myself, I don’t want to open the floodgates to frivolous divorce either. Surely there is sensible option where we can approve of life-saving divorces without approving of immature sinful divorces. For more on the Bible and divorce, see Chapter 6, of the Life-Saving Divorce.

Since God hates treachery toward wives, we can conclude this:

Divorce is not evidence of moral decay in society.
Tolerating abusive marriages is.

Read more! Go deeper!

Scholarly books on biblical reasons for divorce: This page includes Amazon affiliate links.

1) Divorce and Remarriage in the Church, and Divorce and Remarriage in the Bible, both by Dr. David Instone-Brewer. 2) And Marries Another, Dr. Craig Keener 3) To Have and to Hold, David Atkinson 4) Divorce and Remarriage, William Luck

Footnotes:

1 Justin Holcomb and Lindsay Holcomb, “Does the Bible Say Women Should Suffer Abuse and Violence?” JBC 28, no. 2 (2014), accessed 12/13/19, http://justinholcomb.com/wp-content/uploads/2014/09/Does-the-Bible-Say-Women-Should-Suffer-Abuse-and-Violence-Holcomb.pdf Justin is a frequent contributor to The Gospel Coalition blog.

2 Link to Hebrew-English interlinear online for Malachi 2:16. Link to chart comparing 18 English Bible translations of Malachi 2:16.

For a technical discussion of Malachi 2:16, see: https://focusmagazine.org/he-hates-or-god-hates-the-text-of-malachi-216.php.

Summary: “So what can we conclude about which translation best reflects the original text? At present, I don’t think we can determine that.”

For a pastoral discussion of Malachi 2:16, see https://margmowczko.com/divorce-malachi-2/ “God on Divorce: Malachi 2:16”

Summary: “Divorce is hard, horrible, and heartbreaking, but we should stop saying that God hates divorce, as this is misquoting and misrepresenting scripture. Moreover, pronouncing that “God hates divorce” brings only hurt, confusion, and feelings of condemnation to Christians who are divorced or contemplating divorce. This pronouncement does nothing to help the church’s mission of bringing healing and hope through the gospel. Furthermore, we simply must stop using Malachi 2:16 to coerce or guilt a wronged or abused spouse to remain in a harmful marriage.”

Other noteworthy theologians say emotional and physical abuse are biblical grounds for divorce:

Theologian Wayne Grudem says that emotional and physical abuse are biblical and acceptable reasons for divorce based on the apostle Paul’s words in 1 Corinthians 7.

Theologian Marg Mowczko says the apostle Paul “does mention and condemn both physical and verbal abuse in previous chapters in 1 Corinthians”: 1 Cor. 5:11-13 NRSV and 1 Cor. 6:9-11 CSB). She discusses it further here: Paul’s Words on Divorce, and Leaving an Abusive Marriage” And she has an excellent blog post on why Jesus’ words on divorce in the Sermon on the Mount are hyperbole, just like many of the teachings on the Sermon on the Mount are (gouging out eyes; cutting off hands; anger equal to murder; lust equal to adultery, etc).

Do You Need Support? I’d like to invite you to my private Facebook group, “Life-Saving Divorce for Separated or Divorced Christians.” This is a group for women and men of faith who have walked this path, or are considering it. Allies and people helpers are also welcome. Just click the link and ANSWER the 3 QUESTIONS.

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Are you going through a life-saving divorce? I’d like to invite you to my private Facebook group, “Life-Saving Divorce for Separated or Divorced Christians.” Just click the link and ANSWER the 3 QUESTIONS. This is a group for women and men of faith who have walked this path, or are considering it. Allies and people helpers are also welcome. I’ve also written a book about spiritual abuse and divorce for Christians. You may also sign up for my email list below.